Sedimenting social identity: The practice of pre-Columbian Maya body partibility

Research output: Chapter in Book/Report/Conference proceedingChapter

3 Citations (Scopus)

Abstract

While researchers of the pre-Columbian Maya have recognized that considerable variability characterizes treatment of dead bodies, few have scrutinized the practice of body partibility. The materiality of this practice indicates the ways in which social identities become transposed and then sedimented over generations. As one particularly cogent example, I examine a royal tomb from Dos Hombres, a ceremonial center located in northwestern Belize. The burial is also compared to other royal tombs in the region. While cultural continuities are identifiable, the Dos Hombres tomb is unique given its combination of attributes, namely the residential context into which it was entombed, its associated architecture, the approximately 20,000 obsidian flakes placed atop it, and the two decedents contained within-one of whom exhibited intentional body partibility. To make sense of this complicated burial, I take my cue from scholars who attend to mortuary processes that are materially subtle and often extended. Doing so facilitates distinction between myriad meanings encoded in corporeal manipulations.

Original languageEnglish (US)
Title of host publicationThe Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts
PublisherSpringer New York
Pages15-38
Number of pages24
ISBN (Print)9781493904792, 1493904787, 9781493904785
DOIs
StatePublished - Jan 1 2014

Fingerprint

funeral
Belize
manipulation
continuity
Social Identity
Maya
Pre-Columbian
Tombs
Burial
Materiality
Obsidian
Ceremonial
Continuity
Manipulation
Flake

ASJC Scopus subject areas

  • Social Sciences(all)
  • Arts and Humanities(all)

Cite this

Geller, P. (2014). Sedimenting social identity: The practice of pre-Columbian Maya body partibility. In The Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts (pp. 15-38). Springer New York. https://doi.org/10.1007/978-1-4939-0479-2_2

Sedimenting social identity : The practice of pre-Columbian Maya body partibility. / Geller, Pamela.

The Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts. Springer New York, 2014. p. 15-38.

Research output: Chapter in Book/Report/Conference proceedingChapter

Geller, P 2014, Sedimenting social identity: The practice of pre-Columbian Maya body partibility. in The Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts. Springer New York, pp. 15-38. https://doi.org/10.1007/978-1-4939-0479-2_2
Geller P. Sedimenting social identity: The practice of pre-Columbian Maya body partibility. In The Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts. Springer New York. 2014. p. 15-38 https://doi.org/10.1007/978-1-4939-0479-2_2
Geller, Pamela. / Sedimenting social identity : The practice of pre-Columbian Maya body partibility. The Bioarchaeology of Space and Place: Ideology, Power, and Meaning in Maya Mortuary Contexts. Springer New York, 2014. pp. 15-38
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