Intervening at the nexus of queer anthropology, black resistance, and Latin American and Caribbean culture and politics, I examine sites, modalities, and limits of "erotic subjectivity" during Cuba's Special Period in Time of Peace (Período Especial en Tiempo de Paz)-the economic crisis of the 1990s. I trace how nonheteronormative black Cubans have been reinventing ways to participate, officially and unofficially, in a number of fraught, uneven exchanges on the ground. I aim to outline a genealogy of the political possibilities for nonheteronormative black Cubans. [queer, black, Cuba, subjectivity, gender].
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